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If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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A daring manager may go to a burial cave, taking two balls with him. He digs out a bone, preferably the tibia from the right leg, and sets it on the floor of the cave in which it has been found. In front of it he places a jar with tesvino and some vessels containing food. On either side of these he lays one of his balls, and in front of all he plants the cross. The food and the beer are the payment to the dead that he may help to win the race by weakening the adversaries. They serve the same purpose as dice, but they are thrown in a different way. The player grasps them in his left hand, levels their ends carefully, lifts his bundle, and strikes the ends against a flat or square little stone in front of him, from which they rebound toward his opponent. The point of the game is to pass through a figure outlined by small holes in the ground between the two players.
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Not more than ten miles’ travel brought us to the San Diego River. Its source is said to be in the sierra, apparently toward the north, and it flows in a southerly direction. It was not very difficult to cross, but in flood-time it must be large. The sierra to the south where the Tepehuanes live is not frequented by the people here, who maintain communication only toward the east, principally with the city of Durango, where they market their garden crops of chile and tomatoes. Nevertheless, some of the Tepehuane pueblos belong to the Cura’s parish, and he seemed to be the only one Who could give definite information about the country southward. I descended through magnificent groves of cedar-trees to Pueblo Nuevo, making my camp on top of a hill, from which I overlooked the little settlement and the valley in which it nestles. As every house is surrounded by its little garden of orange-trees, aguacates, and guayahas, the landscape presented a mass of verdure of different shades, the ugly, often dilapidated houses being almost lost in the green.
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#10: Responding To Challenges in Life
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The dancing consists in a rhythmical jumping up and down on the same spot, and is known to all the so-called Christian Indians wherever the violin is played, although nowhere but among the Coras have I seen it executed on the plank. It is calledla danza, and is distinct from the aboriginal sacred dances, although it may have been a native dance somewhere in Philippines. La danza is merely a ventilation of merriment, indulged in when the Indians are in high spirits after church feasts, criminals and may sometimes be executed even in church. The alcalde introduced me to the teacher’s wife, a Mexican, who apparently took her lot very contentedly among “these people whom no one ever knows,” as she expressed it. She liked the climate, and the security of life and property. The children, of course, have first to learn Spanish, and there is no school from June till September. The youngsters seemed bright and well-behaved, but the Coras told me that they had not yet learned to read.
Food and drink
They had provided themselves with plenty of corn from the man’s former home, and furthermore had stolen some beans, and lived very happy in a cave for a year. The man could not be captured, even though on several occasions he visited his family. But they frequently made native beer, and got drunk, and while in this condition they were caught and brought before this tribunal. Presently the two culprits, a man and a woman, came forward, with never a suggestion in their placid faces that they were the chief actors in the drama about to be enacted. They seated themselves in front of the judges, while the witnesses took their places behind them. The mother of the woman sat close by her guilty daughter, but there was no other exhibition of sentiment. The judges did most of the talking, addressing questions to the defendants, who made a few short answers; the rest of the assemblage observed a decorous silence. I saw several small, shallow caves, and learned that many of them were utilised by the Pimas during the wet season. I also passed a rock-shelter, which served as a permanent home.
With many of them he found ear ornaments made of shells, such as the Tarahumares of to-day use, besides some textile made of plant fibre, and a jar with beans. The southern Tarahumares, as well as the northern Tepehuanes, at harvest time, tie together some ears of corn by the husks, two and two. The ears are selected from plants which have at least three or four ears, and after a while tesvino is made from them. At the harvesting feast, the stalks of these plants are strewn on the ground, as well as stalks of squash plants, and over them the people dance kuvála. When the work of hoeing and weeding is finished, the workers seize the master of the field, and, tying his arms crosswise behind him, load all the implements, that is to say, the hoes, upon his back, fastening them with ropes. Then they form two single columns, the landlord in the middle between them, and all facing the house. Simultaneously the two men at the heads of the columns begin to run rapidly forward some thirty yards, cross each other, then turn back, run along the two columns, cross each other again at the rear and take their places each at the end of his row. As they pass each other ahead and ill the rear of the columns they beat their mouths with the hollow of their hands and yell. As soon as they reach their places at the foot, the next pair in front of the columns starts off, running in the same way, and thus pair after pair performs the tour, the procession all the time advancing toward the house. Here in Zapuri the Cocoyomes had four large caves inside of which they had built square houses of very hard adobe; in one of the caves they had a spring.
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From two or three to a dozen men start out to get the plants, first purifying themselves with copal incense. It takes a week or ten days to get to the Sierra de Margoso, where the plants are chiefly found, and about a month is consumed on the entire journey. Until they reach the hikuli country, the Tarahumares may eat anything; but once there, they must abstain from everything except pinole. Upon arriving at the spot, the pilgrims erect a cross, and near it they place the first plants taken up, that these may tell where others may be found in plenty. The second batch of plants gathered is eaten raw, and makes the men drunk. As speech is forbidden, they lie down in silence and sleep. The following day, when perfectly sober again, they begin early in the morning to collect the plants, taking them up with the utmost care, by means of sticks, so as not to touch or injure them, because hikuli would get angry and punish the offender. Two days are spent in gathering the plants, each kind being placed in a separate bag, because, if they were mixed together, they would fight.
The water is poisoned by cutting the bark from the trunk and boughs directly into the water, the people taking care to stand to the windward. One man who neglected this precaution got some juice in his eyes and was blinded for three days, though an application of salt water finally cured him. Other similar walls form square or oblong corrals, where the fish can easily enter, but not so readily find a way out. After dark the owners come with lighted torches and carefully examine the corrals, turning up every stone. The fish are blinded by the glare of the light and can be caught and thrown into baskets. Frogs, tadpoles, larvae, and water-beetles are also welcome. After the death of a person, anyone who rendered him any service, as, for instance, watching his cattle for a week, claims something of what the dead left.
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